Friday, April 24, 2009

Pompeii and the Eruption of Vesuvius






In 79 A.D the great volcano of Mount Vesuvius exploded killing many of the inhabitants of the near by city Pompeii. This was a very extraordinary event in the history of the Roman Empire.

The city of Pompeii was an ancient city located in southern Italy southeast of Naples. It was founded in the sixth or early fifth century B.C., and was a Roman colony by 80 B.C. It became a prosperous port and resort with many noted villas, temples, theaters, and baths. The city was under the dictatorship of Lucius Cornelius Sulla. It was a favorite resort for wealthy Romans, reaching a population of about 20,000 at the beginning of the Christian era. It was also a place of considerable trade and was the port town of Nola and other inland cities of the fertile valley of the Sarnies.

Pompeii was damaged by and earthquake in 63 A.D., but the city would encounter much more than this in its coming years.

On August 24, 79 A.D. Mount Vesuvius blew up and tons of molten ash, pumice and sulfuric gas miles into the atmosphere. The poisonous vapors and molten debris suffocated the inhabitants of Pompeii and the near by cities of Herculaneum and Stabiae. Tons of falling debris filled the streets until nothing remained to be seen of the once thriving communities. The cities remained buried and undiscovered for almost 1700 years until excavation began in 1748.


In a second letter to Tacitus, Pliny describes what happened to him and to his mother during the second day of the disaster: "Ashes were already falling, not as yet very thickly. I looked round: a dense black cloud was coming up behind us, spreading over the earth like a flood.'Let us leave the road while we can still see,'I said,'or we shall be knocked down and trampled underfoot in the dark by the crowd behind.'We had scarcely sat down to rest when darkness fell, not the dark of a moonless or cloudy night, but as if the lamp had been put out in a closed room.
You could hear the shrieks of women, the wailing of infants, and the shouting of men; some were calling their parents, others their children or their wives, trying to recognize them by their voices. People bewailed their own fate or that of their relatives, and there were some who prayed for death in their terror of dying. Many besought the aid of the gods, but still more imagined there were no gods left, and that the universe was plunged into eternal darkness for evermore.


There were people, too, who added to the real perils by inventing fictitious dangers: some reported that part of Misenum had collapsed or another part was on fire, and though their tales were false they found others to believe them. A gleam of light returned, but we took this to be a warning of the approaching flames rather than daylight. However, the flames remained some distance off; then darkness came on once more and ashes began to fall again, this time in heavy showers. We rose from time to time and shook them off, otherwise we should have been buried and crushed beneath their weight. I could boast that not a groan or cry of fear escaped me in these perils, but I admit that I derived some poor consolation in my mortal lot from the belief that the whole world was dying with me and I with it."

Archaeologists began excavating Pompeii during the 18th century. Here they found the remains of people, ancient buildings, and other artifacts preserved amid the volcanic debris. Among the structures uncovered was The Forum of Pompeii. (McIntosh 29)

The ash mixed with rain, settled around the volcano’s victims, creating molds. These molds remained intact long after the bodies had decayed. Archaeologists pour liquid plaster into the forms, preserving the exact shapes of the bodies at the moment of death. (Place, 28)

Since that fateful day there have been subsequent eruptions that have reshaped the mountain. They occurred about every 100 years until 1037. On the 16th December 1631, a major eruption destroyed all the towns that had grown at the foot of the mountain. Over the next 300 years there were 23 eruptions of various degrees. The last known eruption was in 1944 when the Allied forces were attacking Italy. The volcano bubbles and smokes yet today. With modern technology, the people living in the area should be given adequate warning prior to any future eruption. Property will be damaged but lives can be saved.




Place, Robin. Bodies From the Past. Thomson Learning, New York, 1995.

McIntosh, Jane. Archeology. Alfred A. Knopf, Inc., New York, 1994.

Saturday, April 18, 2009

The Stoic Movement of Ancient Rome








In Ancient Rome they believed in the philosophy of Stoicism. They were called the stoics, because the school's founder, Zeno of Cyprus met his students at the Stoa Poikile on the north side of the market place in Athens.Through rational living and self-control, Zeno and his followers sought to find the source of virtue, and thus happiness, within themselves rather than in external things. The stoics believed that the world is a changing conflagration, or fire, which is limited and ordered by a creative force called Logos, or God. Virtue consists of a man's consciously governing the fires of his action, or desires, by reason. The virtuous man is self-sufficient and undisturbed, this meaning that they were not a slave of circumstances or emotions. Like Socrates, he faces events with calmness, living an honest and rational life. Stoics believed in the kinship and equality of all men, on the grounds that every person possesses a spark of the divine fire, or God. They saw the highest good in the contemplation of God and the universe. The history of Stoicism is divided into three periods called the Old Stoa (300 B.C.-129 B.C.), the Middle Stoa (129 B.C.-30 B.C.), and the Late Stoa (30 B.C.-200 A.D.). During the Late Stoa, the Stoic school shifted from Athens to Rome, where Stoicism stressed the importance of citizenship and honor. Roman Stoics often were advisers to Roman emperors. Stoicism even influenced the Christians in ancient Rome.



Stoicism was the most influential philosophy in the Roman Empire during the period preceding the rise of Christianity. Marcus Aurelius was among the most famous Stoics of the Roman era, as well as one of the fiercest persecutors of the Roman Christians during his reign as emperor. The Roman stoics influenced Christians then and changed Christianity that is still studied today.



Zeno of Cyprus



Stoicism believed that all people are manifestations of the one universal spirit and should live in brotherly love and readily help one another. They held that differences such as rank and wealth are of no importance in social relationships. Thus, before Christianity, Stoics recognized and advocated the brotherhood of humanity and the natural equality of all human beings. (Durant 975)
The primary duty one owes is to the state, according to Stoicism. Since God is using the Roman state to further law and civilization, performing one's duty is a religious act. The principal being to which one owes respect is, of course, God; since God is working out his will in history by using the Roman state and Roman officials , the respect one shows for Roman authorities is also a respect shown for God. (Durant 301)

Stoicism was in Rome during the Hellenistic Era. After the death of Zeno of Citium, the Stoic school was headed by Cleanthes and Chrysippus, and its teachings were carried to Rome in 155 by Diogenes of Babylon. Stoic ideas appear in the greatest work of Roman literature, and later the philosophy was adopted by Seneca, Lucan, a poet and associate of the Emperor Nero, Epictetus, and the Emperor Marcus Aurelius. Stoicism is perhaps the most significant philosophical school in the Roman Empire, and much of our contemporary views and popular mythologies about Romans are derived from Stoic principles.





In 86, the Roman's excepted the Greek philosophy, stoicism, with open arms. Many Roman politicians at least adopted the high moral tone of Stoicism according to which only virtue is a genuine good, while money, health and even life itself are simply preferred indifferents. Many famous figures in Ancient Rome were either believed in stoicism or had a person who influenced them that did. Such as Cato the Younger and Scipio Aemilianus. Pompey thought it sufficiently important to look in on the Stoic philosopher Panaetius of Rhodes in his comings and goings. Octavian had a Stoic tutor. Among the Roman emperors, the Stoic philosopher Seneca was the advisor of Nero.


The Greeks followed stoicism before the Romans, but he Romans were a far more practical people than the Greeks, and more skilled at governing. Stoicism became the strongest force in Roman life. The two best known Roman Stoic writers were Epictetus, a slave, and Marcus Aurelius, an Emperor. Perhaps we could best get a feel for their attitudes by reading their words directly for once truth becomes of secondary importance to living then it is feelings and not logical order which tell us the real meaning of a culture.


Ancient Rome was a strong believer in Stoicism and this belief was passed on to the Christians. This shows that Stoicism was a great philiosophy and that it influenced the Christian religion to this day.

Durant, Will. Caesar and Christ. Simon and Schuster, Inc., New York, 1950.

Durant, Will. The Age of Faith. Simon and Schuster, Inc., New York, 1950.

Saturday, April 11, 2009

The Relation Between the Growth of Christianity and the Roman Empire

The popular religion, known as Christianity, began its main growth during the Roman Empire. Christianity was one of the many different religions competing for the attention of people of the Roman Empire during the first three centuries CE.The growth that took place during this time was extraordinary.



One of the reasons for this growth, of the Christian religion was due to the popularity of different facets of the religion. These included its universal acceptance of all people regardless of their pasts, the strong sense of community within its congregations, its duty to care for the weak, sick and needy. The Roman people greatly liked these ideas. Combined with the great demographic shifts that were occurring in the Roman Empire, Christianity went through a time of great development and expansion. With the Roman Empire new there were many immigrants that wanted to have acceptance into the Roman society, to find a sense of belonging. Since Christianity accepted all, these immigrant would be given acceptance into a close-knit community.


Another way in which Christianity was spread throughout the Roman Empire was while the empire was newly established the Romans were tolerant of different religious customs. This gave Christians the opportunity to teach and spread their message to the Roman people. One man who spread the Christian religion throughout Rome was St. Paul who founded Christian churches in Asia Minor and Greece. Eventually, he took his teachings to Rome itself. In Rome there was a road system throughout all of the empire. St. Paul walked on these very roads to spread the message of Christ. By just the fourth century Christianity was known at the state religion within the Roman Empire.






Another man who taught the Christian message in Rome was Peter. The Apostle Peter is known to have established his headquarters in the city, following his thirty-year ministry in the East. The Apostle Peter was martyred in Rome.






Within the Roman Empire there were many ways to get from one part of the region to the other. This helped Christianity to have the ability to spread. Roads led from Rome to every part of its dominion. Travel was made, if not easy, at least not impossible. This ease of communication made it possible for disciples to spread the Christian message all over the ancient world. Another example of a human who used this is St. Paul; as mentioned previously. If the Roman Empire had not existed, missionaries would have found it extremely difficult to cross the borders of very different and often warring nations without finding themselves accused and punished as an enemy, before they had a chance to spread the good news.
Another reason in which the Christian message was spread throughout Rome, was that it was a very grand empire with many types of people with in it. Also the cruelty of the Roman empires grew the faith of those already converted and converted yet more. And lastly, the oppressed nature of the subjects of the Roman Empire made the message of Christ welcome to these lower classes. The message was for the rich and the poor. (Ackroyed 127)
The first converts were usually the poor and slaves for they had a great deal to gain from the Christians. If they were caught, they faced death for failing to worship the emperor. It was not uncommon for emperors to turn Rome's people against the Christian religion when Rome was faced with difficulties. (Bass 41)

This is how Christianity was spread throughout Rome. The Roman Empire helped the growth of the Christian religion greatly.
Ackroyd, Pete. Ancient Rome. DK Publishing, Inc., New York, 2005.
Bass, Newton T. Timelines of History: Volume II. Grolier, Scholastic Library Publishing, Connecticut, 2005.